Thursday, October 20, 2005
Sunday, October 09, 2005
Thinx 25: Reconciliation, Part 1
Notes (recorded on a borrowed iPAQ Pocket PC) for a sermon which was being prepared for 25 September 2005, but which, due to illness was never delivered.
"So here we are walking home, late at night, thinking about the sermon, about fathers and fatherhood but even more so about mercy and reconciliation and the need for someone to take the first step. In the case of our salvation, God took the first step."
This is how Jesus did it for us: he put aside his wealth, his position, his privileges -- all the things that he had every right to bear. He put these all aside, and in love and humility made himself one of us. He came down and met us at our level rather than demanding that we somehow lift ourselves to his."
We need to make the first move, with all respect, humility and love. And without condescension, saying 'I'm doing this for you because you obviously can't.' Leave obvious things obvious. Don't succumb to the temptation to editorialise, to pass comment on their spiritual health or lack thereof.
We Christians have the responsibility, even the necessity, of emptying ourselves so that others may be filled. Only by relinquishing our rights, within limits, can reconciliation be achieved, a relationship started or restarted, and true fellowship enjoyed together."
As soon as we become aware that something needs to be done, we need to be the first to do something about it, even if we've been the first to do something about it seven times out of the last ten. Do not wait for the other person to get his/her act together. Act now while an opportunity exists. If you leave it too long, the opportunity will be lost and the restoration of relationship even harder to achieve. Dig now before the concrete sets.
Time does not heal all hurts. Instead these hurts just get buried under all the other stuff that happens in life. Once buried they fester and so poison the heart and the mind. The longer you leave it, the worse it will inevitably become. To deal with a breaking relationship promptly shows how much you value it. Just as untreated cuts lead to infection and even gangrene, so to leave a damaged relationship untreated is to pronounce a death sentence upon it, a slow and agonising one."
"So here we are walking home, late at night, thinking about the sermon, about fathers and fatherhood but even more so about mercy and reconciliation and the need for someone to take the first step. In the case of our salvation, God took the first step."
But God has shown us how much he loves us -- it was while we were still sinners that Christ died for us!
--Romans 5:8 GNB
Real love isn't our love for God, but his love for us. God sent his Son to be the sacrifice by which our sins are forgiven."Everything starts with God. But having gotten past that, we find ourselves, as Christians, in situations where we have to be like God for a reconciliation to occur. We have to lay aside our rights and privileges and humble ourselves and become like a servant ..."
--1 John 4:10 CEV
... of his own free will [Jesus] gave up all he had, and took the nature of a servant. He became like a human being and appeared in human likeness. He was humble and walked the path of obedience all the way to death -- his death on the cross"We find ourselves in situations where we have to do for someone else what God did for us. We have to take the first step for the other person. Even if we are in the right, we have to give up, voluntarily, sacrificially, our 'wealth' -- the higher moral ground where we reckon we stand. We have to lay all these things aside, have to let go of our pride, so that we can meet that person where they are. Rather than pride, pomposity and platitudes we need to approach that person with humility, respect and love.
--Philippians 2:7-8 GNB
This is how Jesus did it for us: he put aside his wealth, his position, his privileges -- all the things that he had every right to bear. He put these all aside, and in love and humility made himself one of us. He came down and met us at our level rather than demanding that we somehow lift ourselves to his."
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father."We have to do the same as Jesus. We have to actively seek our on 'kenosis'. We have to let go of stuff, stuff that stands in the way, stuff that makes reconciliation impossible. For as long as we hold on to what we consider to be our rights, as long as we presume to hold ourselves above that person, for whatever reason, we will never know reconciliation with that person. For as long as we demand that the first move be made by the other, we will never have the closeness, the depth of relationship, indeed the fellowship we desire."
-- Philippians 2:5-11 RSV
Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling; for God is at work in you, both to will and to work for his good pleasure."We need to make the first move. The other person may not even have the power to make the first move, even if they have the inclination. God is at work within us to will and to do. God is not at work in the ungodly in this way. They do not necessarily have the desire to be reconciled. And even if they do, where can they find the power to carry it through? How will they be able to resist all the temptations that assails us when we attempt to restore relationships? The Evil One will not permit such a thing without a fight, and who, without Christ, has the power to resist him?
--Philippians 2:12,13 RSV
We need to make the first move, with all respect, humility and love. And without condescension, saying 'I'm doing this for you because you obviously can't.' Leave obvious things obvious. Don't succumb to the temptation to editorialise, to pass comment on their spiritual health or lack thereof.
We Christians have the responsibility, even the necessity, of emptying ourselves so that others may be filled. Only by relinquishing our rights, within limits, can reconciliation be achieved, a relationship started or restarted, and true fellowship enjoyed together."
For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end."In the case of two believers, it falls to the person who first becomes aware of the situation, to do something about it. As with the case of Christian and non-Christian, one's being in the right has very little to do with the issue: fellowship and community are at stake. Whether you fell that you're "always the one" who has to get the ball rolling, the issues at stake are the preservation of fellowship and not providing Satan with footholds from where he can launch greater attacks."
--Ephesians 2:14-16 RSV
Be angry but do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.
--Ephesians 4:26,27 RSV
There are six things which the LORD hates, seven which are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and a man who sows discord among brothers."Pride is the biggest single killer of churches, marriages and families. For as long as we stand on our dignity, we stand firmly within the sphere of Satan's influence. Are you 'always the one'? It doesn't matter. What's more important, for you to be right or for you and your father, mother, brother, sister, pastor, spouse, child to have a relationship, one with the other? What's more important, to be vindicated or to have real fellowship that is alive and growing?
-- Proverbs 6:16-19 RSV
As soon as we become aware that something needs to be done, we need to be the first to do something about it, even if we've been the first to do something about it seven times out of the last ten. Do not wait for the other person to get his/her act together. Act now while an opportunity exists. If you leave it too long, the opportunity will be lost and the restoration of relationship even harder to achieve. Dig now before the concrete sets.
Time does not heal all hurts. Instead these hurts just get buried under all the other stuff that happens in life. Once buried they fester and so poison the heart and the mind. The longer you leave it, the worse it will inevitably become. To deal with a breaking relationship promptly shows how much you value it. Just as untreated cuts lead to infection and even gangrene, so to leave a damaged relationship untreated is to pronounce a death sentence upon it, a slow and agonising one."
So if you are offering your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift."Jesus there doesn't say to wait for your brother to make the first move. Has the man down the road suddenly taken a dislike to you? Make the first move! Is your spouse treating you like a stranger? Make the first move! Do you want to have a dad but have become estranged from the one you grew up with? Make the first move! By making the first move, you make people able to respond; you free them to face the situation in ways that did not expect because you related to them God's way. No one expects to be approached respectfully, in humility and with love. And yet, when they are treated in this way, the vast majority are deeply moved and open up, slowly or quickly, to the process of reconciliation and eventually to the presence of the Reconciler himself."
-- Matthew 5:23.24 RSV
Monday, October 03, 2005
Thinx 24: Layers
We all remember in the movie "Shrek" where Shrek and Donkey are talking about "layers". Shrek's focus is on the depths within his own heart that are only accessible by digging through various outer layers. Donkey, however, misses the point completely and starts raving on and on about parfait glasses.
Our church has just finished working through the "40 Days of Purpose" programme. The five basic purposes of Worship, Fellowship, Discipleship, Ministry, and Evangelism are like the parfait glass itself: core concepts which do not change.
We, by our choices, pour into that glass things which will change: the child who sees his purpose in terms of the primary school he attends, and focusses his attention on worshipping God in that context eventually has to graduate. The glass does not change but certainly the layers do. As we live out each phase of our lives, so the layers in the glass change.
God also spoons into the parfait glass things which will change. Some of those things may be creamy, or crunchy. Some may taste nice, some not so nice. Some may indeed taste awful. But there they are, in the glass, put there by the God who cares more about our character than our comfort. The glass doesn't change but the experiences do. These various layers may be impacted by our thoughts, words, and actions. Something sweet may be rendered sour through stupidity. Something bitter may be made sweet through selfless sacrifice. But we still have to eat it. That is, we still have to work our way through it -- growing all the while -- until that set of experiences is finished and another set is served.
God made us plain and simple, but we have made ourselves very complicated.And yet there is some truth in the parfait glass concept.
-- Ecclesiastes 7:29 GNB
Our church has just finished working through the "40 Days of Purpose" programme. The five basic purposes of Worship, Fellowship, Discipleship, Ministry, and Evangelism are like the parfait glass itself: core concepts which do not change.
We, by our choices, pour into that glass things which will change: the child who sees his purpose in terms of the primary school he attends, and focusses his attention on worshipping God in that context eventually has to graduate. The glass does not change but certainly the layers do. As we live out each phase of our lives, so the layers in the glass change.
God also spoons into the parfait glass things which will change. Some of those things may be creamy, or crunchy. Some may taste nice, some not so nice. Some may indeed taste awful. But there they are, in the glass, put there by the God who cares more about our character than our comfort. The glass doesn't change but the experiences do. These various layers may be impacted by our thoughts, words, and actions. Something sweet may be rendered sour through stupidity. Something bitter may be made sweet through selfless sacrifice. But we still have to eat it. That is, we still have to work our way through it -- growing all the while -- until that set of experiences is finished and another set is served.
Sunday, September 11, 2005
Thursday, September 01, 2005
Thinx 22: Why not consider ID (Intelligent Design)? Because ...
‘Even if all the data point to an intelligent designer, such an hypothesis is excluded from science because it is not naturalistic.’
-- Scott Todd, Kansas State University immunologist, correspondence to Nature 410(6752):423, 30 Sept. 1999.
But no one asks the question, "Does science have to be naturalistic?"
And no one asks the deeper question, "What does 'scientific' mean?"
Thinx 21: Growing up?
Ok, so I'm setting limits and actually obeying them, but what about all the stuff that doesn't get done because I'm in bed instead of staying up to finish?
I'm more able to deal with today having slept well last night, that much is true. But I'm still haunted by the knowledge that some things still aren't getting done.
I'm choosing to do the right thing (not necessarily the easiest thing or most pleasant thing). Trusting God to take care of the details is likely the next step.
[Our church is doing the "40 Days of Purpose". This post (and subsequent posts) reflects my reactions to what I'm reading and to the outcomes of actions taken]
I'm more able to deal with today having slept well last night, that much is true. But I'm still haunted by the knowledge that some things still aren't getting done.
I'm choosing to do the right thing (not necessarily the easiest thing or most pleasant thing). Trusting God to take care of the details is likely the next step.
[Our church is doing the "40 Days of Purpose". This post (and subsequent posts) reflects my reactions to what I'm reading and to the outcomes of actions taken]
Tuesday, August 23, 2005
Thinx 20: The name of Jesus
O sons of men, how long will my honour become a reproach? How long will you love what is worthless and aim at deception?" -- Psalm 4:2-3 NASV
Why is it that the name of Jesus, which is to me a badge of honour, is used almost worldwide as a word for cursing and swearing? What is it about that name that lends itself so well to being used as a filler, almost adjectivally? If you have to say something, why not say, "Oh, Buddha", or "Oh, Krishna", or "Oh, Mohammed"?
If Jesus and Christianity are so useless, why mention them at all?
Thinx 19: Redundancy in prayer
"And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words... " -- Matthew 6:7 RSV
This injunction, amongst other things, seems to be against redundancy in prayer. It may be echoing something Solomon said in Ecclesiastes
Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few. -- Ecclesiastes 5:2 RSV
And we are good at redundancy. How many times have I prayed, "Lord, please be with so-and-so." How redundant is that! What meaningless babble! Doesn't Matthew 28:20 say, "Lo, I am with you always, even to the end of the age"? Why ask God to do what he's already been doing for thousands of years?
Sunday, July 31, 2005
Sunday, May 15, 2005
Thinx 18: Giving Way
Like a trampled spring and a polluted well is a righteous man who gives way before the wicked.
-- Prov 25:26
A while back I met a girl who had been a Christian: brought up in a Christian home, attended church and youth group etc. Then she went to university and "lost her faith".
Why does this happen? One usually goes to Uni expecting to become wise, by walking with, talking with and listening to the wise. Why do so many young people become fools in the process? It's as if all the ungodly, sinners, and scoffers of Psalm 1 have moved into and taken over the universitites. Our youth enter these institutions expecting to pick up a dose of higher learning. What they often experience in the process is theft, murder and destruction: theft of joy, murder of faith and destruction of dignity.
What can be done about this? Presupposing that useful knowledge and skills can yet be found in universities -- it's the mechanism we use in our culture to teach the young useful, socially uplifting, professional skills -- how can churches, pastors and parents prepare their young for the challenges they will face?
Christian presuppositions differ from those of the present social milieu. We have different creation stories: Christians presuppose an intelligent God who created us deliberately and for a purpose; the university presupposes a mindless, purposeless process of chemical and biological evolution which, by mutation and natural selection accidently brought us into being.
These creation accounts are mutually exclusive. Each claims to be an accurate reflection of reality. Those who claim theses accounts as their own look out at the natural world and interpret it accordingly.
The university asserts itself as the purveyor of ultimate reality. Its claims are consistent with its presuppositions. But are its claim true?
As Christians, we need to train our children to listen well and to ask the right questions; to be able to enter the university and challenge it: challenge its claims; identify and challenge its presuppositions; hold it accountable for all it has been and now is.
We have sent our children out as sheep among wolves, and many have been eaten. Have we forgotten to teach them to be as innocent as doves and as wise as serpents? (Matt. 10:16)
Monday, April 11, 2005
Thinx 17: Good Books
Phillip E. Johnson's Reason in the Balance. If I could afford to I'd send it to every Christian leader in the state. If you've ever wondered why Christians in general are treated as though on a continuum between simple-minded idiot and right-wing religious bigot, this book will tell you. Reason in the Balance also gives the beginnings of a manifesto for changing the situation -- if you have enough courage to take it on.
Tuesday, February 15, 2005
Thinx 16: Self Analysis
Seven deadly sins created with QuizFarm.com |
Tuesday, February 01, 2005
Thinx 15: Spiritual Insanity
So, what I think may be from my self, from the world, from the devil ... or from God. The skill then is in being able to discern and act accordingly.
The fact was that the Pharisees were beyond reasonable argument. They had pushed God too far and he had washed his hands of them, giving them in full the blindness they had tried so hard to attain and maintain. Only to one or two had he shown any mercy.
The apostles on the other hand had no illusions about their own self-importance or their own ability to keep the law or their ability to please God by their own efforts. They had been thorough-going sinners and knew it -- why else would Peter in Luke 5.8 tell Jesus to depart from him? They knew only too well where they had been and where they stood before God and knew that their only hope was in Jesus, who alone could set them free from sin, from death, and indeed from themselves. The apostles were repenting and believing. They were sane, fully aware of who they were, where they had come from and where they were going.
The Pharisees, by contrast, were spiritually insane.
And yet how easy it is to become just as spiritually insane. How easy it is to be deluded by self, social system and Satan. How easy it is to get wound up in a whole bunch of rules that end up attempting to substitute for wholehearted obedience to God.
I need to be on guard always, watching lest I fall into the same insanity that afflicted and ultimately destroyed the Pharisees.
"'And we are witnesses of these things and so is the Holy Spirit, whom God has given to those who obey him.' But when [the Pharisees] heard this they were cut to the quick and were intending to slay [the apostles]." -- Acts 5:32-33From the Pharisees point of view, these apostles were cheeky beyond all measure. Imagine inferring that they had not obeyed God! Why, they obeyed him perfectly in all matters of the law. How dare anyone suggest otherwise? As for this Jesus fellow, he had broken the Sabbath countless times, so who was he to parade himself as a paragon of virtue? So what that he had healed even someone born blind? The fact was he did not keep the law and the traditions and thus was beyond the pale, beyond listening to. The only thing he was fit for was destruction lest he turn the people away to his blasphemous and disobedient ways.
The fact was that the Pharisees were beyond reasonable argument. They had pushed God too far and he had washed his hands of them, giving them in full the blindness they had tried so hard to attain and maintain. Only to one or two had he shown any mercy.
The apostles on the other hand had no illusions about their own self-importance or their own ability to keep the law or their ability to please God by their own efforts. They had been thorough-going sinners and knew it -- why else would Peter in Luke 5.8 tell Jesus to depart from him? They knew only too well where they had been and where they stood before God and knew that their only hope was in Jesus, who alone could set them free from sin, from death, and indeed from themselves. The apostles were repenting and believing. They were sane, fully aware of who they were, where they had come from and where they were going.
The Pharisees, by contrast, were spiritually insane.
And yet how easy it is to become just as spiritually insane. How easy it is to be deluded by self, social system and Satan. How easy it is to get wound up in a whole bunch of rules that end up attempting to substitute for wholehearted obedience to God.
I need to be on guard always, watching lest I fall into the same insanity that afflicted and ultimately destroyed the Pharisees.
Thinx 14: Enemies
It seems sometimes I am fighting against myself ... and losing.
Why is this so surprising? Hasn't God said that we have three enemies? The last is the Devil (though powerful he is not our primary foe, yet gets the most credit for our woes); the second is the world (the anti-God or apathetic-to-God social milieu); and the first, the chief and yet the most disregarded, the flesh (our fallen self-centered nature*).
Yes, I am fighting against self, yet am so lacking in self-awareness that I don't realise I'm in battle until after I've lost.
* from Three Enemies of the Christian Life, an editorial in the Brethren Revival Fellowship website at www.brfwitness.org
Why is this so surprising? Hasn't God said that we have three enemies? The last is the Devil (though powerful he is not our primary foe, yet gets the most credit for our woes); the second is the world (the anti-God or apathetic-to-God social milieu); and the first, the chief and yet the most disregarded, the flesh (our fallen self-centered nature*).
Yes, I am fighting against self, yet am so lacking in self-awareness that I don't realise I'm in battle until after I've lost.
* from Three Enemies of the Christian Life, an editorial in the Brethren Revival Fellowship website at www.brfwitness.org
Thinx 13: Lostness
Luke 19:10 "For Son of Man has come to seek and to save that which was lost."Funny how only those who know they are lost get found and get saved. Those who have no idea as the reality of their lostness have no time for Jesus on their schedules. (Though God is merciful to us all and at least tells us, if we have ears to hear.) Zacchaeus wanted to see Jesus, enough to climb a tree and look silly doing so. He knew something about himself, enough to know that he needed to see Jesus. Maybe he knew he was lost. Maybe he knew he needed saving. Maybe he just wanted to see Jesus. Really, really, wanted to see Jesus. Enough not to care how stupid he looked climbing a tree.
Luke 18:25 says that it is easier for a camel to go through eye of a needle than for a rich man to enter the kingdom of God. And this surprises the disciples no end. So here then we have Zacchaeus. A rich man. (Luke says he's rich.) From the Jews point of view he is blessed of God to be rich and well on his way to the kingdom of God and yet he is not. Rather, he needs Jesus and seems to know this. Note too that he brings forth the fruit of repentance -- that is, his conversion results in real changes in behaviour. Not so many public conversions in this and the last century where a lot of noise and media hype is made of conversion but no fruit comes.
Thursday, December 16, 2004
Thinx 12: Response to Crisis
Every time I weep before the Lord, every time I cry in pain to my God, every time I drop my wearisome burdens at his feet ... I worship him. How? Each act declares his worth, saying, "I come to you in my sorrow, for you have known grief and have carried my sorrows. I come to you in my pain, for you have known suffering, and know what grieves and wounds me. I know that I can speak my heart in your presence, for your knowledge of me is complete, your love for me has no limit and you listen without reproach."
Every act of dependency on God declares that he is worth depending on. Every act of trust in the Lord declares that he is worthy of trust. Every moment spent clinging to Jesus cries out to all who hear that he alone is worth clinging to, trusting in, depending on. This too is worship.
Every act of dependency on God declares that he is worth depending on. Every act of trust in the Lord declares that he is worthy of trust. Every moment spent clinging to Jesus cries out to all who hear that he alone is worth clinging to, trusting in, depending on. This too is worship.
Friday, October 29, 2004
Thinx 11: Cultural Blindspot?
"... 'How can a man who is a sinner perform such signs?' ..." -- John 9:16
This is a worldview question. If God alone has the power to heal, then only those in harmony with God can heal and only by his authority. Sin is rebellion toward God. The sinner cannot heal because he is out of relationship with God and therefore can not act by his authority. Jesus heals so Jesus must be in good relationship with God. But he breaks the Sabbath. Therefore he is a sinner. Therefore he is out of fellowship with God. Therefore he should not be able to heal. But he heals.
"'... We know that God does not hear sinners; but if anyone is God-fearing, and does His will, He hears him. Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing." -- John 9:31-33
We don't have this problem, though we ought to. We have the problem that we attribute healing to agents other than God. God doesn't appear in our worldview because we've convinced ourselves that he didn't create the universe. Instead, the universe created itself. With God out of the picture, so to speak, we need then to identify what agents bring about positive change. We see man as the healer, medicine as the healer, science as the healer. We see man doing amazing things so we glorify man and his knowledge. Only when a limit is reached is there a sudden reaching out for God. Sometimes he permits himself to be found. Other times not.
And we, like the Pharisees, say "we see" (v41) and yet we are utterly blind to ultimate reality. And so our sin remains.
Would that we were able to see God as he really is, and the universe as it really is. But instead, we are deaf, blind and mute. We do not hear the still small voice of God. We do not see his hand in all things. And so we are unable to speak of his glory. We are crippled, crippled beyond all measure.
Wednesday, October 06, 2004
Thinx 10: Belief systems
Why is Evolution always touted as scientific? Science, that is the scientific method, is about forming hypotheses based on observations of the world around us, testing those hypotheses and proving them right or wrong in a process leading to a complete understanding of the thing observed. The Pythagorean Theorem is based on the observation of the nature of right-angled triangles -- the tests proving the theory are clearly defined and repeatable.
Evolution supposedly happened in the past. No one observed it. Its truth or falsehood cannot be tested. No one can verify that it happened as has been suggested and the way it is supposed to have happened has changed many times in the 30 years since I started high school. I heard on the ABC only yesterday that British researchers are now proposing that dinosaur extinctions occurred before the meteoric impact that supposedly caused their extinction.
I am thus unwilling to refer to Evolution as a "theory". It must remain a hypothesis until it can somehow be proved. To cling to it, to trust in it and to rely upon it as a true account of the beginning of all things sounds more like religion that it does science.
Evolution supposedly happened in the past. No one observed it. Its truth or falsehood cannot be tested. No one can verify that it happened as has been suggested and the way it is supposed to have happened has changed many times in the 30 years since I started high school. I heard on the ABC only yesterday that British researchers are now proposing that dinosaur extinctions occurred before the meteoric impact that supposedly caused their extinction.
I am thus unwilling to refer to Evolution as a "theory". It must remain a hypothesis until it can somehow be proved. To cling to it, to trust in it and to rely upon it as a true account of the beginning of all things sounds more like religion that it does science.
Sunday, August 01, 2004
Thinx 9: Culture
Is it appropriate for the church to reflect popular culture; to stand still while culture flows round it; or to push against the current of the cultural tide as it travels upstream toward that from which the world flees?
Thinx 8: Church cleaning
Why is it so hard to find people willing to spend a couple of hours cleaning the church? Where is the gratitude for all that the church, and indeed Christ, has done?
Giving is an outworking of us being like God. He gives so that we have something to be generous with. God isn't a hypocrite; he has been generous too -- he gave his Son! And yet, we are so unwilling to practise what we are called to and enabled to do. Jesus let go of his rights and was incarnated. We grimly hang onto our rights and expect someone else to be the cleaner incarnate!
Giving is an outworking of us being like God. He gives so that we have something to be generous with. God isn't a hypocrite; he has been generous too -- he gave his Son! And yet, we are so unwilling to practise what we are called to and enabled to do. Jesus let go of his rights and was incarnated. We grimly hang onto our rights and expect someone else to be the cleaner incarnate!
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