So the chief priests and the Pharisees gathered the council, and said, 'What are we to do? For this man performs many signs. If we let him go on thus, every one will believe in him, and the Romans will come and destroy both our holy place and our nation.' But one of them, Caiaphas, who was high priest that year, said to them, 'You know nothing at all; you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish.' He did not say this of his own accord, but being high priest that year he prophesied that Jesus should die for the nation, and not for the nation only, but to gather into one the children of God who are scattered abroad.So really all they cared about was their holy place and their identity as Jews. Nothing which might threaten that was permitted. 'All mine, bunny.' I'm not sure I see a connection between the reformation of Judaism and the fall of Jerusalem. Indeed, it would appear from history that it was due to the fact that Judaism was not reformed that Jerusalem fell.
-- John 11:47-52
And when he approached, He saw the city and wept over it, saying, "If you had known in this day, even you, he things which make for peace! But now they have been hidden from your eyes. For the days shall come upon you when your enemies will throw up a bank before you, and surround you, and hem you in on every side, and will level you to the ground and your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation."The John passage gives the other side of the occasion. Jesus says, in Luke, that they do not recognise the time of their visitation. The Jews, in John, do not recognise the time of their visitation. If fact, they are threatened by it.
-- Luke 19: 41-44
And am I like this? Does Jesus want to visit me and am I afraid of what is good for me? If I resist will judgement come upon me like a storm and raze everything to the ground?
[Memories of Pakistan -- Thursday, 16 January 2003 8:52:59 AM]
© Copyright Bruce M. Axtens, 2006